Tuesday, March 24, 2009


I grew up in a mixed community, and I had always seen and known about Chassidim. Of course, I was aware that they had different customs than my family had. They took shorter haircuts, and they spoke Yiddish. I even went to tishen every now and then. However, coming from a non-Chassidic home, I never thought twice about whom they are and what they represent. It was not even an aspect of them and us; they simply were a non-issue. Nevertheless, as I wrote in my previous post, after I started reading Chassidic stories, I started feeling that there might be something there, so to speak.
Around that time, I remember attending a tish on the seventh night of Pesach. I watched as hundreds, maybe thousands of Chassidim were dancing around in circles around the Beis Medrash. I cannot say that I saw some special joy or light on their faces. However, I remember wondering to myself, what possesses these grown men to dance in circles for hours on end? It can’t be that they’re all crazy.
I had been raised with the unspoken premise that whatever any serious Jew had reason to look for was to be found in the tradition of the mainstream Yeshivos. There really isn’t anything that Chassidim have to offer us that we don’t already have. Moreover, we have it authentically. Because of this, the dance of the Chassidim somewhat irked me. According to what I knew and understood, to be spending this night in the way that they were had no point. What in the world were they doing?
I understood that they felt that they were spending their night trying to come close to Hashem. Indeed, they were spending their lives doing that, albeit in a way which I had never known. Could all these thousands of people be honestly and sincerely dedicating their lives to serving Hashem, and all of them be wrong?
That night, I realized in a very real way that there must be something in Chassidus today that inspires these people to keep going on in this path. I didn’t make sense to me that these men were spending so many hours in meaningless celebration. There just had to be some sense to all this. I wanted then and there to know what that is.
I consider that moment the turning point for me regarding my relationship towards Chassidus. It was from that night on that I opened myself up to eagerly listening to what Chassidim were saying, and what they had to teach me. It’s been a long, turbulent journey since then. But I am forever grateful that Hashem has inspired me to pursue it.

Thursday, March 19, 2009

Baal Shem Tov Stories

The first thing that inspired me to look into Chassidus was a set of books which I found in my parents’ house. It was a collection of all the stories of the Baal Shem Tov.
Several years later, after I was already involved with Chassidus, my friends in yeshiva found that same set lying around yeshiva. They, however, had a totally different impression than I had. They looked at the stories as fantastic bubeh maases and didn’t take them seriously at all. On the contrary, they found in them further “proof” of how ridiculous Chassidus is.
What was my impression? I guess it could be summed up by the famous statement of the Satmar Rav, zy”a. whoever believes that all the stories are true, is a fool. But whoever believes that they can’t be true, is an apikores. I don’t know if I believed all those stories. But I was fascinated by the message which they conveyed. While most of my friends got thrown off by the packaging, I feel that I understood somewhat the point of the stories.
For example, there’s the story that once, immediately after Havdala, the Besh”t asked one of the talmidim to take out some money to pay for something. Although it was moments after Shabbos, and it was physically impossible that there should be anything in his pocket, the talmid had faith in his Rebbe, and he found money there. I don’t know if the story is true. But the point of the story, that there’s no such thing as anything being possible or not, and that faith in Tzaddikim can accomplish anything, hit me.
Or the story about the letter which the Besh”t gave a talmid to deliver, who subsequently forgot all about it. Many years after the Besh”t passed on, the letter was found. It had been written specifically about whatever had been going on in that talmid’s life at the moment when he found it.
One of the statements that really hit me was, that the Besh”t once remarked that all the “miracles” which he performed, none of them were done through practical Kabbalah and shemos. They were all accomplished through tefilah alone. He said that he’d be able to turn a lead oven into gold only through tefilah. I heard from this the message of simple faith, that one could daven for absolutely anything, and Hashem answers us. Reb Nachman writes that tefilah is a way of revealing that there are no laws of nature. After seeing this story I was filled with such a simple Emunah that I can really ask Hashem for anything.
The absolute simplicity which I felt being conveyed through the medium of these stories really spoke to my heart. They showed me a world in which Hashem was real, not just an idea. Of course, we all know that Hashem is real, but that simple feeling that He’s here for real seems to elude us. These stories had the power to give over that feeling.

Wednesday, February 11, 2009

פן יהרסו

We know that Chazal teach us that Hashem went around to all the nations before Kabbolas HaTorah to offer them the Torah. When they asked what's written inside, He told them whatever bad Middah that that nation was the most into. They therefore each refused the Torah.
However, Klal Yisroel answered Na'aseh V'N'ishmah. We are ready to accept the Torah even if it runs contrary to our nature.
The question is, what would have been the Mitzvah which Klal Yisroel would have had a hard time with?
I heard from Reb Pinchas Dovid Bunker of Beitar, that that Mitzvah would have been פן יהרסו.
The Neshama of a Yid naturally yearns for Hashem, and cannot bear not being able to come close to Him. This is why many of us find it so hard not to jump to do Avodos which we are not holdinging by.
This is why many of us feel terrible when we're prevented from carrying out those Avodos, or are unsuccesful in them.
Reb Noson of Breslov teaches that even those Yidden who we think are "Kalteh Yidden" who don't feel anything for Avodas Hashem, are also struggling with פן יהרסו. They think that in order to serve Hashem they need to do who-knows-what. If they would only realize that they can serve Hashem right now in their situation with their present abilities, they would recover their Bren.

Sunday, February 8, 2009

Parshas Yisro

Rashi comments on וישמע יתרו, what did Yisro hear? He heard about Kriyas Yam Suf and the war with Amalek.
I once heard from R' Moshe Wolfson the following vort:
When Klal Yisroel left Mitzrayim, Doson and Avirom did not want to leave together with them. When they finally did leave, and they made it to the Yam Suf, the Yam had already gone back. Hashem then made a special Kriyas Yam Suf just for them.
Afterwards, since they had come late, they didn't make it into the Ananey Hakovod. Therefore the Amalekim started up with them, as Chazal say, that Amalek started with those who were out of the Anan. Still, Hashem allowed Klal Yisroel to win over Amalek in order to save them.
Yisro understood from these two events, that even if one comes late, and missed Kriyas Yam Suf, and missed being allowed into the Ananey Hakavod, Hashem will still make a special Kriyas Y"S for them, and a Melchemes Amalek to them.
Yisro understood that even if he had already been everywhere, and tried all the Avodah Zoras, it's never too late, and Hashem will do miracles to make sure that he can join Klal Yisroel